Archive for the ‘Humans’ Category
The evolution of human intelligence refers to a set of theories that attempt to explain how human intelligence has evolved. These theories are closely tied to the evolution of the human brain and to the emergence of human language.
The timeline of human evolution spans approximately 7 million years, from the separation of the Pan genus until the emergence of behavioral modernity by 50,000 years ago. The first 3 million years of this timeline concern Sahelanthropus, the following 2 million concern Australopithecus and the final 2 million span the history of actual human species (the Paleolithic).
Many traits of human intelligence, such as empathy, theory of mind, mourning, ritual, and the use of symbols and tools, are already apparent in great apes although in lesser sophistication than in humans.
Read also: Evolution of the brain and intelligence
Paleoanthropologists from the University of Zurich have uncovered the intact skull of an early Homo individual in Dmanisi, Georgia. This find is forcing a change in perspective in the field of paleoanthropology: human species diversity two million years ago was much smaller than presumed thus far. However, diversity within the “Homo erectus,” the first global species of human, was as great as in humans today.
This shows the need for a change in perspective: the African fossils from around 1.8 million years ago likely represent representatives from one and the same species, best described as “Homo erectus.” This would suggest that “Homo erectus” evolved about 2 million years ago in Africa, and soon expanded through Eurasia — via places such as Dmanisi — as far as China and Java, where it is first documented from about 1.2 million years ago. Comparing diversity patterns in Africa, Eurasia and East Asia provides clues on the population biology of this first global human species.
This makes Homo erectus the first “global player” in human evolution.
You are a walking ecosystem. And you are not alone. Ever. Microbial life teems on, and in, your body. If you’re healthy, these life forms live in harmony with you in a stable and balanced system, where host and guest alike contribute to the rhythm and hum of a cooperative community.
Humans and microbes have coevolved to a point of mutual benefit—we need each other. The number of microbial cells in our bodies outstrip the number of human cells by about ten to one. And while the human genome contains approximately 30,000 genes, the microbial genome, the microbiome, is made up of more than four million genes. We are more “them” than “us.”
There’s a growing interest in studying the ecosystem that is the human microbiome, and it’s more than a research trend. It may herald a shift in how we think about human health and medicine and our place in the natural world.
From the most celebrated heir to Darwin comes a groundbreaking book on evolution, the summa work of Edward O. Wilson‘s legendary career.
Where did we come from? What are we? Where are we going? In a generational work of clarity and passion, one of our greatest living scientists directly addresses these three fundamental questions of religion, philosophy, and science while “overturning the famous theory that evolution naturally encourages creatures to put family first”. Refashioning the story of human evolution in a work that is certain to generate headlines, Wilson draws on his remarkable knowledge of biology and social behavior to show that group selection, not kin selection, is the primary driving force of human evolution. He proves that history makes no sense without prehistory, and prehistory makes no sense without biology. Demonstrating that the sources of morality, religion, and the creative arts are fundamentally biological in nature, Wilson presents us with the clearest explanation ever produced as to the origin of the human condition and why it resulted in our domination of the Earth’s biosphere.
“We think children are born with a skeleton of general expectations about fairness,” explains Sloane, “and these principles and concepts get shaped in different ways depending on the culture and the environment they’re brought up in.” Some cultures value sharing more than others, but the ideas that resources should be equally distributed and rewards allocated according to effort are innate and universal.
Other survival instincts can intervene. Self-interest is one, as is loyalty to the in-group — your family, your tribe, your team. It’s much harder to abide by that abstract sense of fairness when you want all the cookies — or your team is hungry. That’s why children need reminders to share and practice in the discipline of doing the right thing in spite of their desires.
According to Graves, humanity is indeed making a momentous leap in consciousness, which is characterized in part by the re-emergence of archaic themes. One of these themes is tribalism; not a regression to ancient tribalism, but the emergence of one global tribe.
Graves described human development as ‘an unfolding, emergent, oscillating, spiraling process’ marked by progressive movement upwards through increasingly complex stages. This upward movement is an adaptive response to our changing life conditions. So as our lives become more complex, we are prompted to develop higher, more complex thinking and behaviors in order to cope.
One of the special gifts Dr Graves brought to the field of developmental psychology was his ability at pattern recognition. He discovered that the same change process and the same stages of development can be seen in the evolution of our species, from hunter-gatherer to the present day; in the development of an individual from infant to adult, and also in the development of social groups. Like a fractal, the same pattern shows up at all scales.