This paper contrasts conservative and liberal interpretations of the extended mind hypothesis. The liberal view, defended here, considers cognition to be socially extensive, in a way that goes beyond the typical examples (involving notebooks and various technologies) rehearsed in the extended mind literature, and in a way that takes cognition to involve enactive processes (e.g., social affordances), rather than functional supervenience relations. The socially extended mind is in some cases constituted not only in social interactions with others, but also in ways that involve institutional structures, norms, and practices. Some of the common objections to the extended mind are considered in relation to this liberal interpretation. Implications for critical social theory are explored.
Giorgio BertiniResearch on society, culture, art, neuroscience, cognition, critical thinking, intelligence, creativity, autopoiesis, self-organization, rhizomes, complexity, systems, networks, leadership, sustainability, thinkers, futures ++
Academic SupportThe Learning Change Project is a personal not for profit and without sponsors multidisciplinary initiative to support academic activities. Use the files freely for your Courses or Research. To prepare Reading Lists explore the Category List or Search for the topic of your interest. If you need any support, contact me.
470 Posts in this BlogFollow my Networks for recent Posts. For authors, date, publishers +metadata, view the source.
- Follow Learning Sciences of Change on WordPress.com
Recent Posts: Learning Art
Learning Community Change
Learning Cultural Change
Learning Philosophy of Change
Learning Political Economy of Change
Learning Research & Change Methods
Learning Sciences of Change
Learning Sustainability of Change
Learning Technologies of Change
- My Tweets